Celebrating Mawlid un Nabi ﷺ

وَٱلسَّلَـٰمُ عَلَیَّ یَوۡمَ وُلِدتُّ وَیَوۡمَ أَمُوتُ وَیَوۡمَ أُبۡعَثُ حَیࣰّا

"And peace is on me the day I was born and the day I will die and the day I am raised alive." (Quran 19:33)

This verse calls the birth, also known in Arabic as ولد of prophet Jesus (pbuh) a day of peace.

Narrated Um Habiba:

(daughter of Abu Sufyan) I said, "O Allah's Messenger (ﷺ)! Marry my sister. the daughter of Abu Sufyan." The Prophet (ﷺ) said, "Do you like that?" I replied, "Yes, for even now I am not your only wife and I like that my sister should share the good with me." The Prophet (ﷺ) said, "But that is not lawful for me." I said, We have heard that you want to marry the daughter of Abu Salama." He said, "(You mean) the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my step-daughter, she would be unlawful for me to marry as she is my foster niece. I and Abu Salama were suckled by Thuwaiba. So you should not present to me your daughters or your sisters (in marriage)." Narrated 'Urwa: Thuwaiba was the freed slave girl of Abu Lahb whom he had manumitted, and then she suckled the Prophet. When Abu Lahb died, one of his relatives saw him in a dream in a very bad state and asked him, "What have you encountered?" Abu Lahb said, "I have not found any rest since I left you, except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my manumitting Thuwaiba." (Sahih al-Bukhari 7: 5101)

Another source of evidence cited in favour of the Milaad of the Prophet (pbuh) is the following hadith; Abu Qatadah (May Allah be pleased with him) reported:

The Messenger of Allah (ﷺ) was asked about fasting on Mondays. He said, "That is the day on which I was born and the day on which I received Revelation." (Muslim)

The subject of celebrating the Prophet Muhammad’s (ﷺ) birthday, or Mawlid has in recent times been misconceived. When examined, a majority opinion should suffice, after which there is only one thing to consider; the effect of an action on the heart of a believer because, ‘There are thousands of dalils (proofs) open to interpretation and provide scope for disagreement. But there is only one heart and its argument is one, an argument that clamours for serenity, for Dhikr…’

The Mawlid is important in this respect in that every Muslim harbours in his or her heart profound love and respect for the Messenger (ﷺ). It is this love that naturally demands expression, which incidentally takes the form of poetry, song and narration of the Sirah. Even if everything in our modern environment challenges our Iman (faith), it is essential that we attach ourselves to the Messenger (ﷺ) for that is where spiritual nourishment is found.

The concept of celebrating the arrival of the Messenger (ﷺ) should never call for contention, but sadly it is so. The question is why? Why must this arrival cause arguments when we find that the birth of a baby in any household brings much joy– it is a natural feeling and one that Allah has put in our hearts as a way of thanking Him for his blessings.

As for its permissibility in Shari’ah, the basic principle of jurisprudence, concerning mu’amalat (dealings), applies in that everything is halal (permissible) unless it is declared to be haram (forbidden) by the Qur’an or Sunnah. Thus the burden of proof is on the person arguing that something is haram. So the question explored is, ‘Where in the light of the Quran and the Hadith is celebrating Mawlid declared to be unlawful or haram?’

LEGALITY OF MAWLID ACCORDING TO THE HOLY QUR’AN

Almighty Allah states in the Holy Qur’an: Translation: ‘Say: Because of the (fadl) Blessings of Allah and His (rahma) Mercy you should celebrate (with happiness and pleasure). That is better than what (wealth) they amass.’ (Q.10:58).

In this particular verse Allah commands that we rejoice and celebrate His blessing and mercy. But what exactly should we be rejoicing in and what does Allah’s fadl and rahma refer to? According to other verses in the Qur’an and the explanations given by scholars through their tafsir works of this ayah, the fadl and rahma is a direct reference to the Prophet (ﷺ). In numerous verses of the Qur’an Allah declares that the Prophet (ﷺ) is Allah’s mercy and a blessing. Almighty Allah states in Holy Qur’an:

Translation‘Indeed Allah conferred a great favour on the believers when he sent among them a Messenger (Muhammad)’ (Q.3:164).

This verse denotes that Allah’s fadl and rahma is the Prophet (ﷺ). It is also stated, ‘He is the One Who sent a (Glorious) Messenger (blessings and peace be upon him) amongst the illiterate people from amongst themselves who recites to them His Revelations and cleanses and purifies them (outwardly and inwardly) and teaches them the Book and wisdom.’ (Q.62:2).

The first ayah addresses the people who lived in the time of the Prophet (ﷺ).

However Allah does not confine this blessing and mercy to only them but states in the next ayah ‘ And (He has sent this Messenger for purification and education amongst) others of them also who have not yet joined these people (that are present now i.e., they will come after them in later eras).’ (Q.62:3)

This verse refers to those generations of believers who did not see the Prophet (ﷺ) physically but are not excluded from this blessing and thus there is no limit on the time period of when to rejoice. After explaining the extent and nature of the Prophet’s (ﷺ) mercy Allah says This (arrival of the Holy Messenger [blessings and peace be upon him] as well as his spiritual benevolence) is Allah’s bounty which He grants whom He likes. And Allah is Most Bountiful..’(Q.62:4)

An important point to note here is from the sentence ‘Allah is the owner of Mighty Grace’. Allah is the Lord of fadl but He Himself is not the fadl which some commentators incorrectly translate as. He is the Lord of the highest blessing, its owner and possessor.

The Qur’an also singles out the birthday as an important event and worthy of mention. As one example, Allah commands us to send salaam on the day Prophet Yahya (as) was born i.e. his birthday. ‘And send salaam on him the day he was born, and the day he dies and the day he will be raised up to life (again).’(Q.19:15)

If the celebration of birthdays is an innovation and is prohibited then why would Allah single out the birthday of Prophet Yahya (as)? If Allah is ordering mankind to convey greetings to Prophet Yahya (as) then how can one say it is prohibited to do the same for the Prophet Muhammad (ﷺ) on his birthday, who is the last and greatest of all Prophets(AS)?

LEGALITY OF MAWLID ACCORDING TO THE HADITH
In a Hadith narrated by Abu Qatada Ansari (rad), Allah’s Messenger (ﷺ) was asked about fasting on Monday, whereupon he said: ‘It is (the day) when I was born and revelation was sent down to me.’ (Muslim, Book 6, No. 2606).

It is clear from this Hadith that the Prophet (ﷺ) fasted on the day of his birth out of gratitude. Fasting is a form of worship, so one can fast or hold gatherings or provide food to the poor, all being acts of worship.The Prophet (ﷺ) himself celebrated his birth. In a Hadith narrated by Hadrat Anas (Radiyallahu Anhu), in the Sunan of Imam Bayhaqi, (v.9 p.300 no. 43), states that the Prophet (ﷺ) sacrificed some animals and performed an aqiqa for himself after the announcement of his Prophethood.

Imam Suyuti states that”this was not an aqiqah done in the traditional sense since his grandfather had already performed it.It is not possible to repeat an act of Shari’ah once it is already done. Imam Suyuti states that the reason for the sacrifice of the animals was an act of thankfulness and a celebration done by the Prophet (ﷺ) for his birth. Imam Suyuti concludes that it is mustahab (advisable) for us to celebrate the mawlid in ijtima (collectively) since the Prophet (ﷺ) sacrificed animals and distributed the food and thus we too should have a gathering and distribute food and rejoice in a good manner.” (‘Husn Maqsid fî `Amal-il mawlid by Imâm Jalâl ad-Dîn Suyûtî, pp. 64-6).

Some critics may argue that since the Prophetﷺ’s original aqiqa was done in the period of jahliyyah he wanted to repeat it to ensure its proper performance. However this is not a valid argument because why were other acts not repeated by the Prophet (ﷺ)? For example, why did he not repeat his nikah to Hadrat Khadija (rad) which was originally done prior to the announcement of Prophethood?

In another hadith it is reported by Hadrat Abdullah ibn Abbas(RA) that the Prophet (ﷺ) found that the Jews were fasting on the 10th of Muharram. He asked them why this was so? They replied that this was a blessed day since on this day God gave Bani-Israel liberty and independence from Pharaoh. The Prophet (ﷺ) then said ‘if you are fasting on a day when Musa received success then I am closer to Musa(AS) than you. I have a better right over Musa(AS) than you. So I will fast on the same day.’

So the Prophet (ﷺ) ordered his Companions to begin to fast on the day of Ashura. (Muslim, Book 6, Ch. 19 Hadith no.2518 & 2520)

This Hadith shows that it is permissible to celebrate a blessing of Allah even if it is celebrating an event that took place on a particular day. When the Prophet (ﷺ) heard the answer of the Jews, he did not say it was impermissible to celebrate such a day. Instead he encouraged Muslims to fast on this day too.From this Hadith one can construe that the day of Ashura was blessed due to Prophet Musa (a.s) then surely the day that the Best of Creation was made rahmatallil aalameen should also be celebrated by us.

Imam Al Suyuti, from Alhawi lil fatawi, wrote a chapter entitled ‘The Good Intention in Commemorating the Mawlid’ in which he said, ‘To commemorate the Mawlid, which is basically gathering people together, reciting parts of the Quran, narrating stories about the Prophet’s birth and the signs that accompanied it, then serving food, and afterwards, departing, is one of the good innovations; and the one who practices it gets rewarded,because it involves venerating the status of the Prophet and expressing joy for his honourable birth.’

Further to this Allama Ibn Qayyim al Jawziyyah, a renowned student of Imam Ibn Taymiyya, writes, in Madarij as-Salikin.‘Listening to a good voice celebrating the birthday of the Prophet (ﷺ) or celebrating any of the holy days in our history gives peace to the heart, and gives the listener light from the Prophet (ﷺ) to his heart, and he will drink more from the Muhammadan spring’

Ibn Kathir, showing his appreciation of celebrating the Mawlid, mentions in Al Bidayah wan Nihayah the Islamic ruler Malik al-Muzzafar. He writes, ‘During Rabi ul Awwal he used to celebrate Mawlid with great celebration, Moreover, he was benevolent, brave, wise, a scholar, and a just person. Shaykh Abul Khattab wrote a book on Mawlid an Nabi for him and named it At-Tanwir fi Mawlid al Bashir al Nazeer, for which he gave him 1000 dinars. His rule stayed till the Rule of Salahiya and he captured Aka and he remained a man worthy of respect. Al-Sabt mentions that a person attending the gathering of Mawlid held by Muzzafar said: He used to fill the table with 5000 well cooked goats, 10,000 chickens, 100-thousand bowls (of milk) and 30,000 trays of sweets.’

This clearly indicates that the practice of Mawlid was commemorated by those who were authorities in Islam. From the Muslim point of view, the Prophet (ﷺ) is the symbol of perfection of both the individual and society. During the Mawlid, when one thinks of the Prophet (ﷺ) who is to be emulated, it is the image of one who is merciful to those who surround him (ﷺ) and severe with the false and the unjust.He (ﷺ) is endowed with virtues of strength and solemnity on the one hand and charity and generosity and ultimately a mercy for the entire creation. The love of the Prophet (ﷺ) and celebration of the Mawlid is incumbent upon all Muslims especially upon those who aspire towards his (ﷺ) way of life. This love is not personal love but rather, the Prophet (ﷺ) is loved because he symbolises all that is beautiful in God’s creation. His virtues are universal and as such the celebration of his birth is indeed a celebration of humanity.

Saying of Shaykh al-Islam Imam Ibn Hajr al Haytami (Rahimuhullah):

The gatherings of Mawlid and Adhkaar which take place during our time, they are mostly confined to good deeds, for example in them, Sadaqat are given, Dhikr is done, Durud and Salam is sent upon the Prophet (sallallahu alaihi wasallam) and he is praised…….And the second type of gathering is sunnah which comes under those ahadith which are regarding adhkaar Allah’s Messenger (may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquility as they remember Allah – narrated by Muslim. [Fatawa al-Hadithiyyah, Page 202] (The fatwa also warns against prohibited actions – but this is standard all year round to avoid prohibited actions)

Definition of Milad-un-Nabi

The word Milad has been derived from “viladut” which means birth. Therefore, according to the Arabic language, Milad is a word which signifies the place and time of birth. In the light of Shariah, we mean, Milad is to remember the events which took place at the birth time of the Holy Prophet (salallaho alaihi wasalam) and we get the opportunity of narrating the Seerat of the Prophet (salallaho alaihi wasalam) on this occasion. We also present the Holy Prophet (salallaho alaihi wasalam) gifts of Durood -o- salam. We mention before the people attributes and praises of the Prophet (salallaho alaihi wasalam). We do not believe that Milad is restricted to only one day but we believe that the remembrance of the Holy Prophet (salallaho alaihi wasalam) is incumbent in every minute and second of time. Milad un Nabi (salallaho alaihi wasalam) is a great source of preaching. It is an opportunity for dawah and the scholars to teach Muslims on this Holy occasion, moral behavior of the Holy Prophet, (salallaho alaihi wasalam) His etiquettes, His affairs, His Seerat, His dealings and His shamail.

1) Fixing a day or selecting one day for the propagation of Islam

Did the Sahaba fix days for propagation of Islam like we see the Muslim ummah commemorating on the 12th Rabbi-ul-Awwal every year?? Read below for the answer from Sahih Bukhari..

Narrated Abu Wail: Abdullah ibn Masud (ra) used to give a religious talk to the people on EVERY Thursday. Once a man said, “O Aba ‘Abdur-Rahman! (By Allah) I wish if you could preach us daily.” He replied, “The only thing which prevents me from doing so, is that I hate to bore you, and no doubt I take care of you in preaching by selecting a suitable time just as the Prophet (sallallahu alaihi wasallam) used to do with us, for fear of making us bored.” [Sahih Bukhari, Volume 1, Book 3, Number 70]

Of course – the commemoration of Mawlid should not be restricted to the 12th of Rabbi-ul-Awwal but instead should be remembered every breath we take through constant dhikr of Allah and reciting durood upon the Master Muhammad (sallallahu alaihi wasallam).

2) To gather to perform Dhikr of Allah and his beloved Prophet Muhammad (sallallahu alaihi wasallam)

Narrated Abdullah ibn Abbas (Allah be pleased with him): A group of the Sahaba of the Holy Prophet (sallallahu alaihi wasallam) was sitting together and the Holy Prophet (sallallahu alaihi wasallam) came and approached them and he heard them talking to each other. Some of them said that Allah subhanahu wa ta’la took Ibrahim (Alayhissalam) as His friend, and others said that Allah subhanahu wa ta’la took Musa (Alayhissalam) as His kaleem [the one who spoke directly with Allah], and others said Allah subhanahu wa ta’la took ‘Isa (Alayhissalam) as a word of Allah, and others said that Allah subhanahu wa ta’la chose Adam (Alayhissalam). The Holy Prophet (sallallahu alaihi wasallam) said to them, ‘I heard your conversation and you are wondering at Ibrahim (Alayhissalam) being the friend of Allah, and it is true, and Musa (Alayhissalam) being Najeeullah [the saved one of Allah], and ‘Isa (Alayhissalam) being Rawhullah, and it is true, and Adam (Alayhissalam) being chosen by Allah and it is true, but, I am the Beloved of Allah and I say it without pride [Habeebullah wa laa fakhr], and I am the bearer of the flag of praise on the judgment day, and Adam (Alayhissalam) and everyone descended from him are under my flag on judgment day and I say it without pride. I am the first intercessor and the first to intercede on the judgment day and I say it without pride. And I am the first to move the handles of the door of paradise and Allah will open paradise for me and I am the first to enter it and with me will be the poor and humble of the believers, and I say it without pride, and I am the first to be honoured among the first and last of creation and I say it without pride.” [Tirmidhi Sharif: Kitabul-Munaqib, (Book of Merits) Chapter Babun Fi Fazaldh-un-Nabi, (The Merit of the Prophet – Peace & Blessings be upon him). Also transmitted by Imam Darimi, Hafiz ibn Kathir, Imam Suyuti and others]

The ones that doubt should understand, the true gathering of Mawlid-un-Nabi is precisely to sit in the Masjid and do dhikr (speeches) of the beloved Sayyidina Prophet Muhammad (sallallahu alaihi wasallam), in the same way that the Sahaba were also doing the dhikr of the Prophets (Allah be pleased with them all).

Narrated Hazrat Abu Huraira (Allah be pleased with him), the Prophet (sallallahu alaihi wasallam) said: ‘Allah proclaims ‘Whatever conjecture My servant has about Me I fulfil it. I am with him when he performs My Dhikr, if he performs My Dhikr within (by) himself I remember him within Myself and if he performs My Dhikr in a group then I remember him in a group better than his. (Part of a longer hadith)… [Sahih Bukhari, Volume 9, Book 93, Number 502]

Hazrat Abu Sa’id Khudri reported that Hazrat Mu’awiya went to a circle in the mosque and said: What makes you sit here? They said: We are sitting here in order to remember Allah. He said: I adjure you by Allah (to tell me whether you are sitting here for this very purpose)? They said: By Allah, we are sitting here for this very purpose. Thereupon, he said: I have not demanded you to take an oath, because of any allegation against you and none of my rank in the eye of Allah’s Messenger (may peace be upon him) is the narrator of so few ahadith as I am. The fact is that Allah’s Messenger (may peace be upon him) went out to the circle of his Companions and said: What makes you sit? They said: We are sitting here in order to remember Allah and to praise Him for He guided us to the path of Islam and He conferred favours upon us. Thereupon he adjured by Allah and asked if that only was the purpose of their sitting there. They said: By Allah, we are not sitting here but for this very purpose, whereupon he (the Messenger) said: I am not asking you to take an oath because of any allegation against you but for the fact that Gabriel came to me and he informed me that Allah, the Exalted and Glorious, was talking to the angels about your magnificence. [Sahih Muslim, Book 35, Hadith Number 6521]

Note well here that the Sahaba mentioned the remembrance of Allah, Guidance, Islam and Favours. And there is no doubt that the Holy Prophet (sallallahu alaihi wasallam) is Allah’s greatest favour, and that Allah is well pleased who thank Him for His favours! It is obvious here that the Sahaba had not been specifically instructed to form such a remembrance group – and their witness was the Holy Prophet (sallallahu alaihi wasallam), who gave them glad tidings for this deed of theirs. May Allah grant us the same wisdom.

Ibn Taymiyya’s Opinion on the Meetings of Dhikr

The following is the opinion of Ibn Taymiyya on meetings of dhikr:
Ibn Taymiyya was asked about people that gather in a masjid making dhikr and reading Qur’an, praying to Allah and taking their turbans off their heads (leaving their heads bare) and crying, while their intention is not pride nor showing off but seeking to draw closer to Allah: is it acceptable or not?

He replied: Not only is it acceptable but it is good and recommended.
[Vol. 22, page 253 of the Collected Fatwas, King Khalid ibn `Abdul `Aziz edition (“Majma’a Fatawa Ibn Taymiyya”)]

3) Giving Charity

Narrated by Hazrat Asma (Allah be pleased with her), Allah’s Messenger (sallallahu alaihi wasallam) said, “Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you.” [Sahih Bukhari, Volume 3, Book 47, Number 764]

Narrated by Hazrat Abu Hurairah (Allah be pleased with him), A man asked the Prophet (sallallahu alaihi wasallam), “O Allah’s Messenger (SallAllaho Alaihi wa Sallam)! What kind of charity is the best?” He (sallallahu alaihi wasallam) replied. “To give in charity when you are healthy and greedy hoping to be wealthy and afraid of becoming poor. Don’t delay giving in charity till the time when you are on the death bed when you say, ‘Give so much to so-and-so and so much to so-and so,’ as at that time the property is not yours but it belongs to so-and-so (i.e. your inheritors).” [Sahih Bukhari, Volume 4, Book 51, Number 11]

So is it biddah to give charity?!?! Ofcourse not and there is no prescribed time when giving charity is allowed and when it is not allowed. Giving charity for the pleasure of Almighty Allah is permissible every single day of the year. For people to try and restrict others from performing this worthy act is a biddah in itself. So see for yourself who are doing the biddah!

4) Recitation of Durood and Salaam upon the beloved Prophet (sallallahu alaihi wasallam)

Almighty Allah says: “Surely Allah and His Angels send blessings on the Holy Prophet (sallallahu alaihi wasallam). O you who believe! Send Blessings (Durood) and Salutations (Salaams) on the Prophet (sallallahu alaihi wasallam) with worthy Salutation”. [Surah al-Ahzab: 56]

Hazrat Ibn Masood (Allah be pleased with him) has narrated that the Messenger of Allah (sallallahu alaihi wasallam) said: Verily the most close person to me on the day of Qiyamah is one who sent the most Durood (blessings) upon me. [Tirmizi, Volume 2, Hadith:484]

Abdullah bin Amr bin Al-‘As reported that he heard the Prophet (sallallahu alaihi wasallam) saying, “If anyone invokes blessings upon me once, Allah will bestow blessings upon him ten times over.” [Imam Muslim]

So is it biddah to to recite durood and salaam upon the beloved Prophet (sallallahu alaihi wasallam) ?!?! Ofcourse not and there is no prescribed time when reciting durood and salaam is allowed and when it is not allowed. Sending peace and blessings upong the beloved Prophet (sallallahu alaihi wasallam) for the pleasure of Almighty Allah is permissible every single day of the year. For people to try and restrict others from performing this worthy act is a biddah in itself. So see for yourself who are doing the biddah!

5) Recitation of Poetry, Nasheeds and Naats

Narrated Hazrat Ubai bin Ka’b: Allah’s Apostle said, “Some poetry contains wisdom.” [Sahih Bukhari, Volume 8, Book 73, Number 166]

Narrated Hazrat Salama bin Al-Aqwa: We went out with Allah’s Apostle to Khaibar and we travelled during the night. A man amongst the people said to ‘Amir bin Al-Aqwa’, “Won’t you let us hear your poetry?” ‘Amir was a poet, and so he got down and started (chanting Huda) reciting for the people, poetry that keep pace with the camel’s foot steps, saying, “O Allah! Without You we would not have been guided on the right path, neither would we have given in charity, nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy, make our feet firm and bestow peace and calmness on us and if they (our enemy) will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah’s Apostle (sallallahu alaihi wasallam) said, “Who is that driver (of the camels)?” They said, “He is ‘Amir bin Al-Aqwa.”‘ He said, “May Allah bestow His mercy on him.” [Sahih Bukhari, Volume 8, Book 73, Number 169]

The Prophet’s (sallallahu alaihi wasallam) uncle al-`Abbas composed poetry PRAISING THE BIRTH of the Holy Prophet (sallallahu alaihi wasallam), in which are found the following lines: “WHEN YOU WERE BORN,a light rose over the earth until it illuminated the horizon with its radiance. We are in that illumination and that original light and those paths of guidance and thanks to them we pierce through.” [Ibn Sayyid al-Nas narrated it with his isnad through al-Tabarani and al-Bazzar in Minah al-Madh (p. 192-193), also Ibn Kathir in al-Sira al-Nabawiyya (ed. Mustafa `Abd al-Wahid 4:51), and `Ali al-Qari in his Sharh al-Shifa` (1:364) says it is narrated by Abu Bakr al-Shafi`i and al-Tabarani, and cited by Ibn `Abd al-Barr in al-Isti`ab and Ibn al-Qayyim in Zad al-Ma`ad. Ibn Hajar’s Fath al-Bari.]

The light mentioned by al-`Abbas in the narration above is confirmed by the Prophet (sallallahu alaihi wasallam) himself in the famous narration describing his own birth. `Irbad ibn Sariya and Abu Umama (Allah be pleased with both of them) said, that the Prophet said: “I am the supplication of my father Ibrahim, and the good tidings of my brother `Isa. The NIGHT I WAS DELIVERED my mother saw a light that lit the castles of Damascus so that she could see them.” [It is narrated by al-Hakim (2:616-617), Ahmad in his Musnad, and al-Bayhaqi in Dala`il al-Nubuwwa (1:110, 2:8). Ibn al-Jawzi cites it in al-Wafa` (p. 91, ch. 21 of Bidayat Nabiyyina ), and Ibn Kathir in his Mawlid Rasul Allah and his Tafsir (4:360). Al-Haythami (8:221) said al-Tabarani and Ahmad narrated it, the latter with a fair (hasan) chain. Also narrated by Ibn Hisham in Sirat Rasul Allah (Dar al-wifaq ed. 1/2:166) and al-Tabari in his History]

The Holy Prophet (sallallahu alaihi wasallam) heard Syedna Anas (Allah be pleased with him) and other Companions praising him and reciting poems while digging before the famous battle of the Trench (Khandaq), as they said: “We are the ones who gave bay’ah to Muhammad (sallallahu alaihi wasallam) for jihad as long as we are living.” [Imam Bukhari & also Ibn Qayyim al-Jawziyya wrote in his book “Madarij as-Salikin,” Vol. 1]

Ibn Qayyim also mentions `Abdullah ibn Rawaha’s long poem praising the Prophet (sallallahu alaihi wasallam) as the latter entered Mecca, after which, the Prophet (sallallahu alaihi wasallam) prayed for him. He prayed that Allah support Hassan, another poet, with the Holy Spirit as long as he would support the Prophet (sallallahu alaihi wasallam) with his poetry. Similarly the Prophet (sallallahu alaihi wasallam) rewarded Ka’b ibn Zubayr’s poem of praise with a robe. Ibn Qayyim continues, “`Aisha always recited poems praising him and he was happy with her.” [Ibn Qayyim al-Jawziyya, “Madarij as-Salikin”]

The poet of the Prophet (sallallahu alaihi wasallam), Hassan ibn Thabit (Allah be pleased with him) said: By Allah, no woman has conceived and GIVEN BIRTH To one like the Messenger, the Prophet and guide of his people. Nor has Allah created among his creatures One more faithful to his sojourner or his promise Than he who was the source of our light. [Narrated by Ibn Hisham in the last lines of his Sirat Rasul Allah (sallallahu alaihi wasallam)]

So do you still think it is biddah to recite poetry to commemorate the arrival of the Blessed King (sallallahu alaihi wasallam)?!?! Well while you digest these evidences, we will continue to invoke abundant blessings and peace on the Best of Creation and to celebrate his Light day and night after the model provided by his noble Ansar Companions who said: The full moon rose over us from the mountains of al-Wada`! WE MUST GIVE THANKS as long as there remains one who calls unto Allah! [Narrated by al-Tabari in al-Riyad al-Nadira (1:480) and Ibn Kathir in al-Bidaya wa al-Nihaya (Ma`arif ed. 3:197, 5:23)]

6) Procession (jaloos) and showing happiness for the Beloved Prophet (sallallahu alaihi wasallam)

Narrated Syedna Anas ibn Malik: When the Apostle of Allah (sallallahu alaihi wasallam) came to Medina, the Abyssinians played for his coming due to joy; they played with spears. [Sunan Abu Dawud, Book 41, Number 4905]

Narrated Hazrat Aisha (RadiAllahu Anha): …. When the Muslims of Medina heard the news of the departure of Allah’s Apostle from Mecca (towards Medina), they started going to the Harra every morning . They would wait for him till the heat of the noon forced them to return. One day, after waiting for a long while, they returned home, and when they went into their houses, a Jew climbed up the roof of one of the forts of his people to look for some thing, and he saw Allah’s Apostle and his companions dressed in white clothes, emerging out of the desert mirage. The Jew could not help shouting at the top of his voice, “O you ‘Arabs! Here is your great man whom you have been waiting for!” So all the Muslims rushed to their arms and received Allah’s Apostle on the summit of Harra. The Prophet turned with them to the right and alighted at the quarters of Bani ‘Amr bin ‘Auf, and this was on Monday in the month of Rabi-ul-Awal…..(Part of a longer hadith) [Sahih Bukhari, Volume 5, Book 58, Number 245]

Imam al-Nasa’i narrated that Hadrat Sayyiduna Ameer al-Mu’awiyah (may Allah be pleased with them) said,
The Messenger of Allah came to a circle – meaning of his Companions – and said, “What has made you sit together?” They said, “We sat to pray to Allah and to praise Him for guiding us to His religion, and for blessing us with you.” He said, “By Allah, nothing else made you sit together?” They said, “By Allah nothing else made us sit together!” He said, “Know that I did not make you swear on this because I doubted you, but because Gabriel came to me and informed me that Allah (Azza wa Jall) is proudly showing you off to the angels!”

The above hadith is one of the clearest evidences for the permissibility of the Mawlid, and clearly shows the companions gathering together to thank Allah (Most High) and give thanks for blessing them with the Prophet (Allah bless him and give him peace). Are the Mawlid gatherings not what is being described in the hadith?

1. Sunan an-Nasa’i, Vol. 6, Book 49, Hadith 5428
2. Sahih Muslim, Book 40, Hadith 2701
3. Jaami’ Tirmidhi, Hadith 3326
4. Musnad Imam Ahmad, Hadith 16488
5. Sahih Ibn Hibban, Hadith 820
6. Musnad Abi Ya’la, Hadith 7331
7. Musannaf Ibn Abi Shayba, Hadith 28894
8. Tabarani, Mu’jam al-Kabeer, Hadith 16079
9. Riyad as-Salihin, Book 16, Hadith 1450

Narrated Syedna Anas ibn Malik (radiAllahu Anhu): ….The news that Allah’s Prophet had come circulated in Medina. The people came out and were eagerly looking and saying “Allah’s Prophet has come! Allah’s Prophet has come! So the Prophet went on till he alighted near the house of Abu Ayub-al-Ansari….(Part of a longer hadith) [Sahih Bukhari, Volume 5, Book 58, Number 250]

Narrated Syedna Al-Bara bin Azib (radiAllahu Anhu): The first people who came to us (in Medina) were Mus`ab bin `Umar and Ibn Um Maktum who were teaching Qur’an to the people. Then their came Bilal. Sa`d and `Ammar bin Yasir. After that `Umar bin Al-Khattab came along with twenty other companions of the Prophet. Later on the Prophet himself (to Medina) and I had never seen the people of Medina so joyful as they were on the arrival of Allah’s Apostle, for even the slave girls were saying, “Allah’s Apostle has arrived!” And before his arrival I had read the Sura starting with:– “Glorify the Name of your Lord, the Most High” (87.1) together with other Surahs of Al-Mufassal. [Sahih Bukhari, Volume 5, Book 58, Number 262]

From these hadiths taken from Sahih Bukhari and also the books of Syrat that have been written, we learn that when Prophet Muhammad (sallallahu alaihi wasallam) migrated from Makkah to Medina, he was welcomed with great enthusiasm by the people of the city. There was an atmosphere of celebration and festival in Medina, the like of which had never been seen before. People lined up on both sides of the road to welcome the coming of the Prophet (sallallahu alaihi wasallam); Men, women and children joyously greeted the Holy Prophet (sallallahu alaihi wasallam). All the while, tambourines were being played and the following words were sung:

Tala’al-Badru ‘alayna,
min thaniyyatil-Wada’
wajaba al-shukru ‘alayna,
ma da’a lillahi da’

Translated:
O the White Moon rose over us
From the Valley of Wada’
WE MUST GIVE THANKS
As Long As There Remains One Who Calls Unto Allah!

Ayyuha al-mab’uthu fina
ji’ta bi-al-amri al-muta’
Ji’ta sharrafta al-Madinah
marhaban ya khayra da’

Translated:
O you who were raised amongst us
coming with a work to be obeyed
You have brought to this city nobleness
Welcome! best call to God’s way

Insha-Allah on the day of Resurrection, the streets will testify the love the Sahaba have for the Beloved Prophet (sallallahu alaihi wasallam).

Subhan-Allah and guess what day and date it was when the Prophet (sallallahu alaihi wasallam) entered Madinah when the companions celebrated? It was a Monday 12th Rabbi-ul-Awal ie the same day and date the Prophet (sallallahu alaihi wasallam) was born. To arrange special celebration on this day to recognise the excellency of the beautiful Prophet (sallallahu alaihi wasallam) is proven and permissible from this.

Subhan-Allah – the act of praising the Prophet (sallallahu alaihi wasallam) through poetry during a procession (jaloos) has also been APPROVED by our beloved Prophet (sallallahu alaihi wasallam). During the conquest of Makkah, when the Prophet (sallallahu alaihi wasallam) entered Makkah, the Companions celebrated by reciting Naats/Poetry loudly. On this occasion Hazrat Abdullah Bin Rawaha (Allah be pleased with him) were walking in front of the Islamic army and were reciting the verses of Naat loudly. Hazrat Umar (Allah be pleased with him) came to him and asked is it justified that you are reciting the verses loudly near the Prophet (sallallahu alaihi wasallam). The prophet (sallallahu alaihi wasallam) himself intervened and said: Don’t stop him from that. His verses are wounding the hearts of kafir (non-muslims) like arrows. [Imam Tirmidhi, Nasai and Sunan-e-Kubra; also mentioned by Imam Asqalani]